Download God's Arbiters: Americans and the Philippines, 1898-1902 by Susan K. Harris PDF

By Susan K. Harris

Whilst the U.S. liberated the Philippines from Spanish rule in 1898, the take advantage of used to be hailed at domestic as a superb ethical victory, an example of Uncle Sam liberating an oppressed nation from colonial tyranny. the next step, in spite of the fact that, used to be hotly contested: may still the U.S. annex the archipelago? The disputants did agree on one aspect: that the us was once divinely appointed to convey democracy--and with it, white Protestant culture--to the remainder of the area. They have been, within the phrases of U.S. Senator Albert Beveridge, "God's arbiters," a civilizing strength with a righteous function to play at the international level. Mining letters, speeches, textbooks, poems, political cartoons and different resources, Susan okay. Harris examines the position of spiritual rhetoric and racial biases within the conflict over annexation. She deals a provocative studying either one of the debates' spiritual framework and of the evolution of Christian nationwide id in the united states The ebook brings to existence the personalities who ruled the dialogue, figures just like the bellicose Beveridge and the segregationist Senator Benjamin Tillman. It additionally positive factors voices from open air U.S. geopolitical barriers that spoke back to the american citizens' enterprise into worldwide imperialism: between them England's "imperial" poet Rudyard Kipling, Nicaragua's poet/diplomat Rub???n Dar???o, and the Philippines' innovative leaders Emilio Aguinaldo and Apolinario Mabini. on the heart of this dramatis personae stands Mark Twain, an influential partisan who was once, for plenty of, the embodiment of the US. Twain had supported the preliminary intervention yet fast replaced his brain, arguing that the U.S. choice to annex the archipelago was once a betrayal of the very rules the U.S. claimed to advertise. Written with verve and lively through a variety of archival learn, God's Arbiters finds the roots of present debates over textbook content material, evangelical politics, and American exceptionalism-shining mild on our personal occasions because it recreates the tradition surrounding America's international undertaking on the develop into the 20 th century.

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Additional info for God's Arbiters: Americans and the Philippines, 1898-1902 (Imagining the Americas)

Sample text

For instance, many Americans believed the Cubans and Filipinos to be intellectually and morally inferior to whites and therefore unlikely candidates for self-governance. At the same time, they felt obliged to help them because they sympathized with their struggle to free themselves from Spain. Rather than resolve the contradictions inherent in these assumptions, they held them in tandem. ” Davis opposed citizenship for the Filipinos because he thought them racially unfit to carry out democratic responsibilities.

Compacted into Beveridge’s idea of America as Christian is also the idea that it is white. This “race” prides itself not only on its love of freedom and its republican principles, but also on its aggressiveness. Beveridge’s oration not only lays out the basic assumptions of the American story, it also follows a common narrative structure in the period’s congressional speeches on annexation issues, one in which historical narrative substitutes for legal exegesis. S. S. history. 29 But rather than closely reading the Constitution and related legislation, most lawmakers contextualized their constitutional reasoning within the national mythology, justifying expansion 26 GOD’S ARBITERS as the implementation of God’s plan for America.

33 28 GOD’S ARBITERS Like his imperialist colleagues, Tillman sees American identity as Christian. ” But he does not interpret that “spirit” as sanctioning forced conversions. “We are asked to do as Mahomet did with his creed— carry the Christian religion to these people upon the point of a bayonet, as he spread Islamism over western Asia and eastern Europe and northern Africa on his scimitar,” he continues, and uses this comparison with Islamic proselytizing as the turning point in his critique: There are two forces struggling for mastery here, and the better instincts of every Senator .

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